Hindu and Jain temples make up the Eastern Group, which lies close to the Khajuraho village. The largest Jain temple, Parswanath, is in this group. Exquisite in detail, the sculptures on the northern outer wall make this temple perhaps the finest in the group. The themes of these carvings are the timeless ones of every day, mortal activity. A woman sits bent pensively on a letter; a lovely young girl removes a thorn from her foot, the master craftsmen of Khajuraho display here their deep understanding of the trifles that make up a human life. Within, the sanctum has a throne, which faces a bull : emblem of the first tirthankara, Adinath.
The actual image of Parswanath from which the temple derives its name was installed as recently as 1860. The other Jain temple in this group is the Ghantai Temple. Though almost in ruins now, it still bears evidence of its original splendour. Particularly, arresting is the frieze which depicts, in graphic detail, the 16 dreams of Mahavira’s mother and a multi-armed Jain goddess riding on a winged Garuda. North of Parswanatha is the more modestly sized Adinatha Temple.
The three Hindu temples in the Eastern Group are the Brahma, Vamana and Javari Temples. A double row of apsaras, celestial nymphs, adorn the outer walls of the Vamana temple. A variety of sensuous attitudes: languid, provocative, mischievously inviting, give credibility to the theory that Khajuraho’s erotica were meant to test the devotees who came to worship their gods at the temples.